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Search results for tag #books

[?]The Vulgar Tongue » 🤖 🌐
@TheVulgarTongue@zirk.us

HOOF. To beat the hoof; to travel on foot. He hoofed it or beat the hoof, every step of the way from Chester to London.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

--
@histodons

Image imitating a page from an old document, text (as in main toot):

HOOF. To beat the hoof; to travel on foot. He hoofed it or beat the hoof, every step of the way from Chester to London.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

Alt...Image imitating a page from an old document, text (as in main toot): HOOF. To beat the hoof; to travel on foot. He hoofed it or beat the hoof, every step of the way from Chester to London. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

    [?]Paria sans portefeuille » 🌐
    @PariaSansPortefeuille@jasette.facil.services

    [?]Longreads » 🌐
    @longreads@mastodon.world

    “I want to apologize for living far away, but I think wherever tita Eda is, I might still be a boy in the Philippines, asking her for pamasko and movie tickets. I want to be whenever she is.”

    —Joseph Trinidad

    longreads.com/2026/06/16/lucky

      JJDavis :terminal: boosted

      [?]RealJournalism » 🌐
      @RealJournalism@mastodon.social

      [?]The Vulgar Tongue » 🤖 🌐
      @TheVulgarTongue@zirk.us

      HANGMAN'S WAGES. Thirteen pence halfpenny, according to the vulgar tradition, was thus allotted: one shilling for the executioner, and three halfpence for the rope. This refers to former times; the hangmen of the present day having, like other artificers, raised their prices.

      A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

      --
      @histodons

      Image imitating a page from an old document, text (as in main toot):

HANGMAN'S WAGES. Thirteen pence halfpenny, according to the vulgar tradition, was thus allotted: one shilling for the executioner, and three halfpence for the rope. This refers to former times; the hangmen of the present day having, like other artificers, raised their prices. 

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

      Alt...Image imitating a page from an old document, text (as in main toot): HANGMAN'S WAGES. Thirteen pence halfpenny, according to the vulgar tradition, was thus allotted: one shilling for the executioner, and three halfpence for the rope. This refers to former times; the hangmen of the present day having, like other artificers, raised their prices. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

        [?]Longreads » 🌐
        @longreads@mastodon.world

        "Titas, although not impossible, are harder to shop for, but I figure out what to buy once I find a thread of memory and start pulling."

        Read "The Cousin Returns," an excerpt from Joseph Trinidad's debut essay collection, LUCKY CREATURES: longreads.com/2026/06/16/lucky

          [?]royal » 🌐
          @royal@theres.life

          I've only downloaded a sample so far, but this is fascinating.

          The birds are all a-twitter and the morning is still cool.

          Leviticus on the Butchers Block

          Alt...Leviticus on the Butchers Block

            [?]Choose Joy Adventure » 🌐
            @choosejoyadventure.wordpress.com@choosejoyadventure.wordpress.com

            Doing More or Becoming More?

            The Choice Every Christian Must Make In today's world, we are constantly encouraged to pursue our dreams, follow our passions, and do what makes us happy. While there is nothing inherently wrong with pursuing goals and ambitions, followers of Jesus must ask a deeper question: Am I becoming who God created me to be? There is a significant difference between doing what you want and becoming who God wants you to become. The Christian life requires both. God has given us gifts, talents, […] [SENSITIVE CONTENT]

            The Choice Every Christian Must Make

            In today’s world, we are constantly encouraged to pursue our dreams, follow our passions, and do what makes us happy. While there is nothing inherently wrong with pursuing goals and ambitions, followers of Jesus must ask a deeper question:

            Am I becoming who God created me to be?

            There is a significant difference between doing what you want and becoming who God wants you to become. The Christian life requires both. God has given us gifts, talents, desires, and opportunities to steward. But He is far more concerned with our character than our accomplishments.

            Too often, we measure success by what we achieve. God measures success by who we are becoming.

            The reality is that many people can build successful careers, lead ministries, grow businesses, and accomplish impressive things while neglecting the condition of their hearts. Yet Scripture repeatedly reminds us that character matters.

            Your character is not separate from your destiny.

            It is your destiny.

            The person you are becoming determines how you will handle influence, relationships, challenges, victories, and disappointments. God is not simply preparing a destination for you; He is preparing you for the destination.

            This raises another important question:

            Are you working to win, or are you working to build your identity?

            Many of us spend enormous amounts of energy trying to prove ourselves. We want to win the approval of others, win the promotion, win the recognition, or win the argument. But followers of Christ do not work from a place of insecurity. We work from a place of identity.

            Our identity is not something we create.

            It is something we receive.

            Because of Christ, we are already loved, chosen, forgiven, and accepted. When we truly understand who we are in Him, we stop striving to earn what has already been given through grace.

            The goal is no longer to build an identity through performance.

            The goal is to live out the identity God has already spoken over us.

            This is why what captures our attention matters so much.

            Where your attention goes, your energy flows.

            Whatever consistently occupies your mind will eventually shape your heart. Whatever shapes your heart will influence your decisions. And your decisions will determine the direction of your life.

            If our attention is consumed by social media, comparison, achievement, entertainment, or the opinions of others, our spiritual growth will suffer. But when our attention is fixed on Christ, our hearts begin to reflect His character.

            Jesus gave us the picture in John 15 when He described Himself as the vine and His followers as the branches.

            A branch does not strain to produce fruit.

            It remains connected to the vine.

            The fruit is the natural result of the connection.

            The same is true for us.

            The question is not merely what are you doing for God.

            The question is: What are you building into your life to stay connected to Him?

            Are you creating space for prayer?

            Are you spending time in God’s Word?

            Are you worshiping beyond Sunday mornings?

            Are you surrounding yourself with people who challenge you to grow spiritually?

            Are you creating rhythms that draw you closer to Jesus?

            Connection to the vine does not happen accidentally. It happens intentionally.

            Every day, we are becoming someone. We are either being shaped by the world around us or transformed by the Spirit within us.

            The life God desires for us is not simply about accomplishing more.

            It is about becoming more like Christ.

            So today, pause and ask yourself:

            Am I only doing what I want to do?

            Or am I becoming who God created me to become?

            Because at the end of the day, success is not measured by what you built, earned, or achieved.

            It is measured by whether you faithfully became the person God called you to be.

            Stay connected to the Vine.

            The fruit will follow.

            With love and joy,

            Laura

            Doing More or Becoming More?

            Alt...Doing More or Becoming More?

            [?]Project Gutenberg » 🌐
            @gutenberg_org@mastodon.social

            "When a young man came up to him in Zurich and said, 'May I kiss the hand that wrote Ulysses?' Joyce replied, somewhat like King Lear, 'No, it did lots of other things too.'"

            Let's celebrate, today is Bloomsday!

            Read the whole article in our June newsletter:
            gutenberg.org/newsletter/

            Ulysses by James Joyce at PG:
            gutenberg.org/ebooks/4300

            First edition of Ulysses by James Joyce, published by Paris-Shakespeare, 1922. The colour of the cover was meant to match the blue of the Greek flag.

Plain Aegean-blue cover with white serif lettering: "ULYSSES / by / JAMES JOYCE" — the iconic first edition cover (Paris, Shakespeare and Company, 1922.

https://en.wikipedia.org/wiki/Ulysses_(novel)#/media/File:JoyceUlysses2.jpg

            Alt...First edition of Ulysses by James Joyce, published by Paris-Shakespeare, 1922. The colour of the cover was meant to match the blue of the Greek flag. Plain Aegean-blue cover with white serif lettering: "ULYSSES / by / JAMES JOYCE" — the iconic first edition cover (Paris, Shakespeare and Company, 1922. https://en.wikipedia.org/wiki/Ulysses_(novel)#/media/File:JoyceUlysses2.jpg

              [?]Project Gutenberg » 🌐
              @gutenberg_org@mastodon.social

              Undiscovered Country: The 100th Anniversary of Virgina Woolf’s “On Being Ill”

              Darcey Steinke on Chronic Pain, Loneliness, and the Truth of Woolf’s Work

              lithub.com/undiscovered-countr

              Books by Virginia Woolf:
              gutenberg.org/ebooks/author/89

              Photograph of Virginia Woolf with hand on face wearing a fur stole (10 x 15 centimeters). 

Sepia studio portrait of a slender-faced Virginia Woolf, cheek resting on her hand, wearing a fur stole, gazing directly at the camera with large, intense eyes.Sepia studio portrait of a slender-faced woman, cheek resting on her hand, wearing a fur stole, gazing directly at the camera with large, intense eyes. Hair swept back, small ring visible on her finger

https://en.wikipedia.org/wiki/Virginia_Woolf#/media/File:Virginia_Woolf_1927.jpg

              Alt...Photograph of Virginia Woolf with hand on face wearing a fur stole (10 x 15 centimeters). Sepia studio portrait of a slender-faced Virginia Woolf, cheek resting on her hand, wearing a fur stole, gazing directly at the camera with large, intense eyes.Sepia studio portrait of a slender-faced woman, cheek resting on her hand, wearing a fur stole, gazing directly at the camera with large, intense eyes. Hair swept back, small ring visible on her finger https://en.wikipedia.org/wiki/Virginia_Woolf#/media/File:Virginia_Woolf_1927.jpg

                oheso boosted

                [?]Lydia Conwell » 🌐
                @lydiaconwell@todon.nl

                I'm putting all my on for free during their month-long Summer/Winter Sale in July!

                I'll post a link to them then if I remember to do so.

                  [?]The Vulgar Tongue » 🤖 🌐
                  @TheVulgarTongue@zirk.us

                  ROUGH. To lie rough; to lie all night in one's clothes: called also roughing it. Likewise to sleep on the bare deck of a ship, when the person is commonly advised to chuse the softest plank.

                  A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                  --
                  @histodons

                  Image imitating a page from an old document, text (as in main toot):

ROUGH. To lie rough; to lie all night in one's clothes: called also roughing it. Likewise to sleep on the bare deck of a ship, when the person is commonly advised to chuse the softest plank.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                  Alt...Image imitating a page from an old document, text (as in main toot): ROUGH. To lie rough; to lie all night in one's clothes: called also roughing it. Likewise to sleep on the bare deck of a ship, when the person is commonly advised to chuse the softest plank. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                    [?]Longreads » 🌐
                    @longreads@mastodon.world

                    "Persuading the Roses to let the crew shoot in — and drive a car through — their bespoke glass-and-steel home felt to Coker like a hard sell."

                    Jason Klamm in Chicago Magazine: chicagomag.com/chicago-magazin

                      muddle boosted

                      [?]Project Gutenberg » 🌐
                      @gutenberg_org@mastodon.social

                      June 1980: Vera Rubin Publishes Paper Hinting at Dark Matter

                      Work by Rubin, a champion of women in science, suggested that galaxies contain hidden mass.

                      By Tess Joosse (from the archives)

                      aps.org/apsnews/2023/05/vera-r

                      Her autobiographical article is available online:
                      annualreviews.org/content/jour

                      Vera Rubin, Dept. of Terrestrial Magnetism, Carnegie Institute of Washington.

Elderly white-hairedVera Rubin smiling warmly, wearing a red jacket, photographed outdoors in natural light.

https://commons.wikimedia.org/wiki/File:Vera_Rubin.jpg

                      Alt...Vera Rubin, Dept. of Terrestrial Magnetism, Carnegie Institute of Washington. Elderly white-hairedVera Rubin smiling warmly, wearing a red jacket, photographed outdoors in natural light. https://commons.wikimedia.org/wiki/File:Vera_Rubin.jpg

                        [?]The Vulgar Tongue » 🤖 🌐
                        @TheVulgarTongue@zirk.us

                        MORGLAG. A brown bill, or kind of halbert, formerly carried by watchmen; corruption of MORE, great or broad, and GLAVE, blade.

                        A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                        --
                        @histodons

                        Image imitating a page from an old document, text (as in main toot):

MORGLAG. A brown bill, or kind of halbert, formerly carried by watchmen; corruption of MORE, great or broad, and GLAVE, blade.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                        Alt...Image imitating a page from an old document, text (as in main toot): MORGLAG. A brown bill, or kind of halbert, formerly carried by watchmen; corruption of MORE, great or broad, and GLAVE, blade. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                          [?]Project Gutenberg » 🌐
                          @gutenberg_org@mastodon.social

                          In Defense of Difficult Reading

                          The tomes of the past cultivate the lost art of sustained attention

                          theamericanscholar.org/in-defe

                          Bookshelves with books in a library. There are four bookshelves facing each other with four shelves in each. A gray carpet is in between them and lights hang over each bookshelf and over the carpet. Another bookshelf is in the distance facing the viewer.

                          Alt...Bookshelves with books in a library. There are four bookshelves facing each other with four shelves in each. A gray carpet is in between them and lights hang over each bookshelf and over the carpet. Another bookshelf is in the distance facing the viewer.

                            [?]Project Gutenberg » 🌐
                            @gutenberg_org@mastodon.social

                            How Sir Isaac Newton Predicted The World Will Change In 2060

                            Sir Isaac Newton predicted that the world would end in 2060, but never published these studies during his lifetime.

                            by Mike Cohen

                            thecollector.com/how-isaac-new

                            Books by Newton at PG (including Newton's Principia):
                            gutenberg.org/ebooks/author/62

                            ISAAC NEWTON
From the picture by Kneller, 1689, now at Cambridge

An oil portrait of Newton in his mid-forties with long, flowing silver-grey hair, wearing a dark brown robe over a white shirt. He is turned slightly, gazing directly at the viewer. One hand rests on a surface. The background is dark and muted, in the style of late 17th-century English portraiture.

https://en.wikipedia.org/wiki/Portrait_of_Isaac_Newton

                            Alt...ISAAC NEWTON From the picture by Kneller, 1689, now at Cambridge An oil portrait of Newton in his mid-forties with long, flowing silver-grey hair, wearing a dark brown robe over a white shirt. He is turned slightly, gazing directly at the viewer. One hand rests on a surface. The background is dark and muted, in the style of late 17th-century English portraiture. https://en.wikipedia.org/wiki/Portrait_of_Isaac_Newton

                              [?]Project Gutenberg » 🌐
                              @gutenberg_org@mastodon.social

                              Woodrow Wilson’s Legacy Is Loaded With Good and Bad, but His Work to Even the Economic Playing Field Is Often Overlooked

                              He won the Nobel Peace Prize for his efforts in ending WWI and strove to improve the plight of American workers. Today, his blind spots shroud most of his accomplishments

                              by Richard Norton Smith

                              smithsonianmag.com/history/woo

                              Books by Woodrow Wilson at PG:
                              gutenberg.org/ebooks/author/16

                              Wilson as New Jersey governor in 1911.

A formal portrait as Governor of New Jersey, seated at his desk holding papers, before a wall of law books.

https://en.wikipedia.org/wiki/Woodrow_Wilson#/media/File:Woodrow_Wilson,_New_Jersey_Governor_-_1911.jpg

                              Alt...Wilson as New Jersey governor in 1911. A formal portrait as Governor of New Jersey, seated at his desk holding papers, before a wall of law books. https://en.wikipedia.org/wiki/Woodrow_Wilson#/media/File:Woodrow_Wilson,_New_Jersey_Governor_-_1911.jpg

                                [?]Project Gutenberg » 🌐
                                @gutenberg_org@mastodon.social

                                New art test could help museums spot fake Van Goghs without touching paintings

                                A new study published in the peer-reviewed journal Surface Topography: Metrology and Properties introduces a pioneering, noninvasive technique that can distinguish authentic artworks from forgeries, offering museums, collectors, and auction houses a major advantage in tackling art fraud.

                                by Sadie Harley, reviewed by Andrew Zinin

                                phys.org/news/2026-06-art-muse

                                Van Gogh at PG:
                                gutenberg.org/ebooks/author/40

                                The Starry Night, June 1889. Museum of Modern Art, New York

A swirling, luminous night sky dominates, featuring:
Spiral galaxies of light and turbulent brushstrokes
A glowing crescent moon (upper right)
A towering dark cypress tree (left)
A quiet village with church steeple below
Rolling blue hills in the background

https://en.wikipedia.org/wiki/Vincent_van_Gogh#/media/File:VanGogh-starry_night_ballance1.jpg

                                Alt...The Starry Night, June 1889. Museum of Modern Art, New York A swirling, luminous night sky dominates, featuring: Spiral galaxies of light and turbulent brushstrokes A glowing crescent moon (upper right) A towering dark cypress tree (left) A quiet village with church steeple below Rolling blue hills in the background https://en.wikipedia.org/wiki/Vincent_van_Gogh#/media/File:VanGogh-starry_night_ballance1.jpg

                                  [?]The Vulgar Tongue » 🤖 🌐
                                  @TheVulgarTongue@zirk.us

                                  DUCE. Two-pence.

                                  A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                  --
                                  @histodons

                                  Image imitating a page from an old document, text (as in main toot):

DUCE. Two-pence.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                  Alt...Image imitating a page from an old document, text (as in main toot): DUCE. Two-pence. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                    [?]The Vulgar Tongue » 🤖 🌐
                                    @TheVulgarTongue@zirk.us

                                    AUNT. Mine aunt; a bawd or procuress: a title of eminence for the senior dells, who serve for instructresses, midwives, &c. for the dells. CANT. See DELLS.

                                    A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                    --
                                    @histodons

                                    Image imitating a page from an old document, text (as in main toot):

AUNT. Mine aunt; a bawd or procuress: a title of eminence for the senior dells, who serve for instructresses, midwives, &c. for the dells. CANT. See DELLS.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                    Alt...Image imitating a page from an old document, text (as in main toot): AUNT. Mine aunt; a bawd or procuress: a title of eminence for the senior dells, who serve for instructresses, midwives, &c. for the dells. CANT. See DELLS. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                      [?]Project Gutenberg » 🌐
                                      @gutenberg_org@mastodon.social

                                      A Child’s World: Sloane Crosley on the Short Fiction of Katherine Mansfield

                                      “Even in Mansfield stories where children are not centered or present, this is their world. Her adults never quite grow up, only older.”

                                      lithub.com/a-childs-world-sloa

                                      Mansfield at PG:

                                      gutenberg.org/ebooks/author/631

                                      A photograph of Katherine Mansfield from 1912 which shows her from the waist up. She is looking directly into the camera. She has dark, chin-length hair styled in a bob with short bangs across her forehead. She is wearing a dark jacket or vest over a light-colored blouse with a large, pointed collar. A small, crumpled white cloth or handkerchief peeks out of her breast pocket. A thin, simple chain necklace is around her neck.

                                      Alt...A photograph of Katherine Mansfield from 1912 which shows her from the waist up. She is looking directly into the camera. She has dark, chin-length hair styled in a bob with short bangs across her forehead. She is wearing a dark jacket or vest over a light-colored blouse with a large, pointed collar. A small, crumpled white cloth or handkerchief peeks out of her breast pocket. A thin, simple chain necklace is around her neck.

                                        [?]The Vulgar Tongue » 🤖 🌐
                                        @TheVulgarTongue@zirk.us

                                        HOB OR NOB. Will you hob or nob with me? a question formerly in fashion at polite tables, signifying a request or challenge to drink a glass of wine with the proposer: if the party challenged answered Nob, they were to chuse whether white or red.

                                        A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                        --
                                        @histodons

                                        Image imitating a page from an old document, text (as in main toot):

HOB OR NOB. Will you hob or nob with me? a question formerly in fashion at polite tables, signifying a request or challenge to drink a glass of wine with the proposer: if the party challenged answered Nob, they were to chuse whether white or red. 

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                        Alt...Image imitating a page from an old document, text (as in main toot): HOB OR NOB. Will you hob or nob with me? a question formerly in fashion at polite tables, signifying a request or challenge to drink a glass of wine with the proposer: if the party challenged answered Nob, they were to chuse whether white or red. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                          [?]Paria sans portefeuille » 🌐
                                          @PariaSansPortefeuille@jasette.facil.services

                                          "The bombing runs may be quieter, but the bulldozers roar on. is tearing up homes, orchards, schools and hospitals, then flattening the rubble to erase the memory that Palestinian life was ever there.
                                          "To understand this architecture of death, Richard Hames spoke to , author of : The Architecture of Genocide and founder of "

                                          youtube.com/watch?v=GPGKCuiSOgg
                                          @bookstodon

                                            [?]The Vulgar Tongue » 🤖 🌐
                                            @TheVulgarTongue@zirk.us

                                            ROUND ROBIN. A mode of signing remonstrances practised by sailors on board the king's ships, wherein their names are written in a circle, so that it cannot be discovered who first signed it, or was, in other words, the ringleader.

                                            A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                            --
                                            @histodons

                                            Image imitating a page from an old document, text (as in main toot):

ROUND ROBIN. A mode of signing remonstrances practised by sailors on board the king's ships, wherein their names are written in a circle, so that it cannot be discovered who first signed it, or was, in other words, the ringleader.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                            Alt...Image imitating a page from an old document, text (as in main toot): ROUND ROBIN. A mode of signing remonstrances practised by sailors on board the king's ships, wherein their names are written in a circle, so that it cannot be discovered who first signed it, or was, in other words, the ringleader. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                              [?]Paria sans portefeuille » 🌐
                                              @PariaSansPortefeuille@jasette.facil.services

                                              's really interesting talk w/ about his book : An Armenian Reformer in 's Kremlin.

                                              "How did he push for after the leader’s death in 1953, particularly on ? Shakarian tells us that in the end, was more than a survivor. He was a critical player in shaping the post-Stalinist ."

                                              euraknot.org/anastas-mikoyan/
                                              @bookstodon

                                                [?]Project Gutenberg » 🌐
                                                @gutenberg_org@mastodon.social

                                                in 1752 Frances Burney was born. She "was a novelist, diarist and playwright. In all, she wrote four novels, eight plays, one biography and twenty-five volumes of journals and letters. She has gained critical respect in her own right, but she foreshadowed such novelists of manners with a satirical bent as Jane Austen and William Makepeace Thackeray."

                                                en.wikipedia.org/wiki/Frances_

                                                Burney at PG:

                                                gutenberg.org/ebooks/author/20

                                                Painting of Frances Burney by her cousin Edward Francis Burney. She is shown from the waist up. She has light brown hair which is covered by a huge puffy tan hat. It has a big bow and ruffled lace on top. Her dress is white with a pink bow at her chest. A dark black shawl covers her shoulders and arms, and she wear dark gloves.

                                                Alt...Painting of Frances Burney by her cousin Edward Francis Burney. She is shown from the waist up. She has light brown hair which is covered by a huge puffy tan hat. It has a big bow and ruffled lace on top. Her dress is white with a pink bow at her chest. A dark black shawl covers her shoulders and arms, and she wear dark gloves.

                                                  [?]Project Gutenberg » 🌐
                                                  @gutenberg_org@mastodon.social

                                                  How 'algorithm' got its name from a 9th-century Persian mathematician

                                                  by Scott Neuman

                                                  npr.org/2026/06/11/nx-s1-58480

                                                  The Concise Book of Calculation by Restoration and Balancing at @wikipedia
                                                  en.wikipedia.org/wiki/Al-Jabr

                                                  The algebra of Mohammed ben Musa at @internetarchive
                                                  archive.org/details/algebraofm

                                                  Pages from a 14th-century Arabic copy of the book, showing geometric solutions to two quadratic equations.

A medieval Arabic mathematical manuscript from the Bodleian Library (MS Huntington 214) — a two-page spread featuring:
Dense Arabic script text in black ink
Red ink highlighting key terms and geometric diagrams
Grid/table diagrams at the bottom of each page, likely illustrating algebraic or geometric problems

https://en.wikipedia.org/wiki/Al-Jabr#/media/File:Bodleian_MS._Huntington_214_roll332_frame36.jpg

                                                  Alt...Pages from a 14th-century Arabic copy of the book, showing geometric solutions to two quadratic equations. A medieval Arabic mathematical manuscript from the Bodleian Library (MS Huntington 214) — a two-page spread featuring: Dense Arabic script text in black ink Red ink highlighting key terms and geometric diagrams Grid/table diagrams at the bottom of each page, likely illustrating algebraic or geometric problems https://en.wikipedia.org/wiki/Al-Jabr#/media/File:Bodleian_MS._Huntington_214_roll332_frame36.jpg

                                                    [?]Project Gutenberg » 🌐
                                                    @gutenberg_org@mastodon.social

                                                    After the Concept of Peaceful Disobedience Was Established in America, It Traveled Around the World Before Taking Hold

                                                    “Force may subdue, but love gains”: The Quaker practice of conscientious objection evolved through Thoreau, Tolstoy and Gandhi before becoming the hallmark of the Civil Rights movement

                                                    by Jeff MacGregor

                                                    smithsonianmag.com/history/con

                                                    Books by William Penn and Henry David Thoreau. at PG:
                                                    gutenberg.org/ebooks/author/86
                                                    gutenberg.org/ebooks/author/54

                                                    William Penn.

A formal engraved oval portrait of William Penn — Quaker leader and founder of Pennsylvania, depicted in his characteristic broad-brimmed Quaker hat, curled wig, and plain dark coat.

https://en.wikipedia.org/wiki/William_Penn#/media/File:William_Penn.png

                                                    Alt...William Penn. A formal engraved oval portrait of William Penn — Quaker leader and founder of Pennsylvania, depicted in his characteristic broad-brimmed Quaker hat, curled wig, and plain dark coat. https://en.wikipedia.org/wiki/William_Penn#/media/File:William_Penn.png

                                                      [?]The Vulgar Tongue » 🤖 🌐
                                                      @TheVulgarTongue@zirk.us

                                                      DELLS. Young buxom wenches, ripe and prone to venery, but who have not lost their virginity, which the UPRIGHT MAN claims by virtue of his prerogative; after which they become free for any of the fraternity. Also a common strumpet. CANT.

                                                      A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                                      --
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DELLS. Young buxom wenches, ripe and prone to venery, but who have not lost their virginity, which the UPRIGHT MAN claims by virtue of his prerogative; after which they become free for any of the fraternity. Also a common strumpet. CANT.

A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

                                                      Alt...Image imitating a page from an old document, text (as in main toot): DELLS. Young buxom wenches, ripe and prone to venery, but who have not lost their virginity, which the UPRIGHT MAN claims by virtue of his prerogative; after which they become free for any of the fraternity. Also a common strumpet. CANT. A selection from Francis Grose’s “Dictionary Of The Vulgar Tongue” (1785)

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                                                        Stop Counting

                                                        “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” — Psalm 20:7 We count everything. Calories. Followers. Dollars. Wrinkles. Accomplishments. Failures. Likes on social media. How many people showed up. How many people noticed. How many people didn’t. We count what everyone else has and quietly compare it to what we don’t. And before we know it, our worth becomes attached to numbers. But God never asked us to count those things. He asked […] [SENSITIVE CONTENT]

                                                        “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” — Psalm 20:7

                                                        We count everything.

                                                        Calories. Followers. Dollars. Wrinkles. Accomplishments. Failures. Likes on social media. How many people showed up. How many people noticed. How many people didn’t.

                                                        We count what everyone else has and quietly compare it to what we don’t.

                                                        And before we know it, our worth becomes attached to numbers.

                                                        But God never asked us to count those things.

                                                        He asked us to count on Him.

                                                        Psalm 20:7 says, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” In Biblical times, chariots and horses represented strength, power, security, and status. Today, our “chariots” may simply look different. We trust in followers, appearance, income, achievements, relationships, recognition, or the approval of others to make us feel valuable.

                                                        Yet none of those things can truly hold the weight of our identity.

                                                        The world teaches us that more is better. More attention. More influence. More success. More applause. Yet the more we chase those things, the more empty we often feel. Because the human heart was never designed to be filled by comparison. It was designed to be filled by Christ.

                                                        Comparison is exhausting because there will always be someone with more. More beauty. More money. More opportunities. More followers. More recognition. If we live by counting what we lack, we will always feel like we are behind.

                                                        But God’s Kingdom works differently.

                                                        Jesus never measured people by popularity, status, or possessions. He looked at hearts. He valued faithfulness over fame. Obedience over attention. Surrender over success.

                                                        The disciples probably didn’t look impressive by the world’s standards. Moses felt inadequate. David was overlooked. Ruth was a widow. Paul carried weakness. Yet God used each one powerfully because they stopped focusing on what they didn’t have and started trusting the One who had everything they needed.

                                                        Maybe that’s where peace begins too.

                                                        Not in finally getting enough.
                                                        But in realizing God already is enough.

                                                        What if we stopped counting likes and started counting blessings?

                                                        What if we stopped counting flaws and started remembering grace?

                                                        What if we stopped counting how far behind we feel and started counting on the God who never leaves us?

                                                        Because the truth is, when we constantly compare ourselves to others, we lose sight of the unique story God is writing in us. Someone else’s success does not diminish your value. Someone else’s calling does not cancel your purpose.

                                                        God is not asking you to become someone else.

                                                        He is asking you to trust Him with who you already are.

                                                        The enemy loves distraction through comparison because comparison keeps our eyes horizontally focused on people instead of vertically focused on God. Peter learned this when he walked on water. As long as his eyes were on Jesus, he stayed above the waves. The moment he focused on everything around him, fear took over.

                                                        The same is true for us.

                                                        We sink when we focus on everyone else’s life instead of God’s faithfulness in our own.

                                                        Social media can become dangerous when it quietly convinces us that everyone else is happier, prettier, more successful, more spiritual, or more loved. But remember, people usually post highlights, not struggles. We compare our behind-the-scenes to someone else’s carefully edited moments.

                                                        God never intended for us to live chained to comparison.

                                                        Galatians 6:4 says, “Pay careful attention to your own work…without comparing yourself to someone else.”

                                                        That verse is freedom.

                                                        Freedom to stop performing.
                                                        Freedom to stop competing.
                                                        Freedom to stop striving for approval that only God can truly satisfy.

                                                        At the end of the day, God will never ask how many followers you had. He will ask if you followed Him.

                                                        He will not ask if everyone applauded you. He will ask if you trusted Him.

                                                        He will not ask if you measured up to others. He will ask if you loved Him and loved people well.

                                                        So maybe today is the day to stop counting all the wrong things.

                                                        Stop counting what you lack.
                                                        Stop counting failures.
                                                        Stop counting likes.
                                                        Stop counting how you compare.

                                                        And instead, count on God.

                                                        Because when God is enough, you no longer need the world to tell you that you are.

                                                        With love and joy,

                                                        Laura

                                                        Stop Counting

                                                        Alt...Stop Counting

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                                                        Faith Over Fear: Staying Close to Your Stronghold

                                                        Fear has a way of making us feel trapped. It whispers lies into our hearts:You’re powerless.You’re not good enough.You’re going to fail.You’ll never make the right decision. And when our decisions are made from fear, we often end up feeling even more lost. Fear clouds our judgment, steals our peace, and keeps us focused on the size of the problem instead of the greatness of God. But God was never meant to be distant from us in our struggles. He is our refuge, our protector, and our […] [SENSITIVE CONTENT]

                                                        Fear has a way of making us feel trapped. It whispers lies into our hearts:
                                                        You’re powerless.
                                                        You’re not good enough.
                                                        You’re going to fail.
                                                        You’ll never make the right decision.

                                                        And when our decisions are made from fear, we often end up feeling even more lost. Fear clouds our judgment, steals our peace, and keeps us focused on the size of the problem instead of the greatness of God.

                                                        But God was never meant to be distant from us in our struggles. He is our refuge, our protector, and our stronghold.

                                                        “The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge.” — Psalm 18:2

                                                        The greatest fear we should have is not failure, rejection, or uncertainty. It is separation from the presence of God. Because apart from Him, fear grows louder. Apart from Him, we begin believing the lies of the enemy instead of the truth of our Creator.

                                                        The enemy thrives in fear because fear pulls us away from trust. Scripture reminds us:

                                                        “There is no fear in love. But perfect love drives out fear.” — 1 John 4:18

                                                        So how do we receive that perfect love? How do we move from fear to faith?

                                                        We bring our fear honestly before God.

                                                        We confess it.

                                                        We stop pretending to be strong enough on our own and instead ask:
                                                        Lord, who do You say that I am?

                                                        What do You want me to do?

                                                        And then—we trust what we hear from Him.

                                                        God’s voice will never speak shame, hopelessness, or condemnation over your life. He speaks the truth. Identity. Purpose. Peace. He reminds you that you are His.

                                                        The enemy says:
                                                        You are not enough.
                                                        God says:
                                                        My grace is sufficient for you.

                                                        The enemy says:
                                                        You are powerless.
                                                        God says:
                                                        My power is made perfect in weakness.

                                                        The enemy says:
                                                        Fear the future.
                                                        God says:
                                                        Trust Me with it.

                                                        Faithful decisions are not always easy decisions, but they are rooted in trust that God is bigger than the situation standing in front of you. Fear asks, “What if everything goes wrong?” Faith asks, “What if God is already making a way?”

                                                        Sometimes we think faith means never feeling afraid. But faith is not the absence of fear; it is choosing to move forward while holding tightly to God.

                                                        Jesus gives us this beautiful invitation:

                                                        “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” — Matthew 11:29

                                                        What a comfort to know we do not carry life alone. A yoke was designed to distribute weight. Jesus never intended for us to carry every burden, every fear, every uncertainty by ourselves. When we walk with Him, He carries what is too heavy for us.

                                                        Peace comes when we stop striving for control and start surrendering to God’s leadership.

                                                        If you feel overwhelmed today, pause and ask yourself:
                                                        Am I listening to fear, or am I listening to God?

                                                        Then bring your fears honestly before Him. Ask Him who He says you are. Ask Him where He is leading you. Trust His answer more than your emotions.

                                                        Because when you stay close to your stronghold, fear loses its power.

                                                        God is with you.
                                                        God is for you.
                                                        And His perfect love still casts out fear.

                                                        With love and joy,

                                                        Laura

                                                        Faith Over Fear: Staying Close to Your Stronghold

                                                        Alt...Faith Over Fear: Staying Close to Your Stronghold

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                                                        Learning to Listen: What Habakkuk Teaches Us About Hearing God

                                                        The Book of Habakkuk is one of the most honest conversations with God found in Scripture. Habakkuk did not approach God with polished prayers or perfect understanding. He came with questions, confusion, frustration, and even disappointment. Yet through his journey, we are given a beautiful picture of how to truly listen to God. Too often, we think listening to God means hearing an audible voice or receiving immediate answers. But Habakkuk shows us that listening begins with bringing our […] [SENSITIVE CONTENT]

                                                        The Book of Habakkuk is one of the most honest conversations with God found in Scripture. Habakkuk did not approach God with polished prayers or perfect understanding. He came with questions, confusion, frustration, and even disappointment. Yet through his journey, we are given a beautiful picture of how to truly listen to God.

                                                        Too often, we think listening to God means hearing an audible voice or receiving immediate answers. But Habakkuk shows us that listening begins with bringing our hearts honestly before the Lord and positioning ourselves to hear Him.

                                                        Habakkuk opens his book with difficult questions:
                                                        “How long, Lord, must I call for help, but You do not listen?” (Habakkuk 1:2).

                                                        That verse alone is comforting because it reminds us that God is not intimidated by our questions. Habakkuk looked around at injustice, pain, violence, and suffering, and he could not understand why God seemed silent. Instead of walking away from God, he brought his confusion directly to Him.

                                                        That is the first lesson in listening to God:
                                                        Bring your honest heart before Him.

                                                        Many times, we want to clean up our emotions before we pray. We think faith means pretending we are not struggling. But Habakkuk teaches us that genuine faith is willing to wrestle with God while still remaining near Him. God would rather have our honest prayers than distant silence.

                                                        After pouring out his concerns, Habakkuk does something powerful. He says:

                                                        “I will stand at my watch and station myself on the ramparts; I will look to see what He will say to me…” (Habakkuk 2:1).

                                                        Habakkuk intentionally positioned himself to listen.

                                                        Listening to God requires stillness and expectation. In a world full of noise, distraction, opinions, notifications, and constant activity, it is difficult to hear the gentle voice of God. Habakkuk teaches us that listening is not passive; it is intentional. He stood watch. He waited. He expected God to speak.

                                                        Sometimes we want quick answers, but God often speaks in the waiting.

                                                        God’s response to Habakkuk was not necessarily the answer he expected. In fact, some of what God revealed was difficult and challenging. Yet Habakkuk continued listening. This reminds us that listening to God is not just about hearing what comforts us; it is also about trusting what He says, even when we do not fully understand it.

                                                        That may be one of the hardest parts of faith.

                                                        We often want clarity before obedience, but God frequently asks for trust before understanding. Habakkuk learned that God’s plans were bigger than his perspective. While Habakkuk could only see immediate problems, God saw the full picture.

                                                        Isn’t that true in our lives too?

                                                        We see delays, disappointments, unanswered prayers, and closed doors. God sees protection, preparation, growth, and purpose. Listening to God means trusting His wisdom above our limited understanding.

                                                        One of the most beautiful transformations in Scripture happens within the short three chapters of Habakkuk. The book begins with confusion and questioning, but it ends with worship.

                                                        Habakkuk concludes by saying:

                                                        “Though the fig tree does not bud and there are no grapes on the vines…yet I will rejoice in the Lord, I will be joyful in God my Savior.” (Habakkuk 3:17-18).

                                                        What changed?

                                                        Habakkuk’s circumstances had not improved yet. The problems were still there. But through listening to God, Habakkuk’s perspective changed. He moved from fear to faith, from frustration to trust, from questioning to worship.

                                                        That is what happens when we truly listen to God.

                                                        Listening does not always immediately change our situation, but it changes us. God steadies our hearts. He reminds us of who He is. He gives peace that circumstances cannot provide.

                                                        The book of Habakkuk teaches us several important truths about listening to God:

                                                        • Bring your honest questions to Him.
                                                        • Create space to wait and listen.
                                                        • Expect God to speak through His Word, His Spirit, and His timing.
                                                        • Trust Him even when His answers are difficult.
                                                        • Allow His presence to transform your perspective.

                                                        God still speaks today. Often not through dramatic signs, but through Scripture, prayer, quiet moments, conviction, peace, and the gentle leading of the Holy Spirit. The question is not whether God is speaking. The question is whether we are positioning ourselves to listen.

                                                        Like Habakkuk, may we become people who stand watch, wait expectantly, and choose trust even before we see the outcome. Because sometimes the greatest miracle is not getting immediate answers, but developing deeper faith while we wait.

                                                        With love and joy,

                                                        Laura

                                                        Learning to Listen: What Habakkuk Teaches Us About Hearing God

                                                        Alt...Learning to Listen: What Habakkuk Teaches Us About Hearing God

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